a godless person

безверница unbeliever, godless person; infidel

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безвѐрник,

м., -ци; безвѐрниц|а ж., -и unbeliever, godless person; infidel.

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disbeliever; unbeliever{Xnbi`li;vx}

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1. godless, atheistic. 2. (an) atheist, godless person.

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senzadio s.m. e f. atheist, godless person; (estens.) immoral person.

godless person.

[tshogs ma bsag pa'i]

mi: wicked & godless person

1) Mitol fig god

2) Rel

3)

1) Mitol fig god

2) Rel

3)

μωρός, ά, όν (Trag., X., Pla.+; pap, LXX; TestLevi 7:2; ParJer 9:30; Philo; Ar.; Just.; loanw. in rabb.; on the accent s. B-D-F §13; Mlt-H.) foolish, stupid.

ⓐ of pers. (Simonides of Ceos 48, 6f [Diehl], who uses the word with reference to his opponent, Cleobulus; Diod S 10, 22; Epict. 2, 2, 16; 3, 24, 86; w. ἄνους Hippol. Ref. 6, 34, 8; subst.: Orig., C. Cels. 5, 16, 17; Hippol. Ref. 9, 13, 3) Mt 5:22 (s. c below); (w. τυφλός) 23:17, 19 v.l.; (opp. φρόνιμος) 7:26; 25:2f, 8. The same contrast 1 Cor 4:10, where the apostle ironically compares himself w. the Corinthians. (Opp. σοφός as Lucian, Epigr. 1; Dt 32:6; Sir 21:26) 3:18. W. ἀσύνετος (Sir 21:18) Hv 3, 6, 5; Hs 9, 22, 4. W. ἀσύνετος and other similar predicates 1 Cl 39:1. Of the overly ambitious Hs 8, 7, 4. τὰ μ. τοῦ κόσμου what is considered foolish in the world 1 Cor 1:27 also refers to persons, and can do so since it pertains not to individuals but to a general attribute (B-D-F §138, 1; 263, 4; Rob. 411; Mussies 124).

ⓑ of things (SibOr 3, 226; περὶ τροπολογουμένων καὶ οὐ μωρῶν συγγραμμάτων Orig., C. Cels. 4, 51, 28; Theoph. Ant 2, 12 [p. 130, 14]) ὀξυχολία Hm 5, 2, 4. παράδοσις Mk 7:13 v.l. ζητήσεις 2 Ti 2:23; Tit 3:9. πράγματα Hm 5, 2, 2. τρυφαί m 12, 2, 1. διδαχαί Hs 8, 6, 5. ἀφροσύνη 9, 22, 2. Of the πνεῦμα ἐπίγειον m 11:11.—τὸ μ. τοῦ θεοῦ the foolishness of God (in the judgment of unbelievers) 1 Cor 1:25 (cp. Eur., Hipp. 966 τὸ μ.=‘foolishness’).

ⓒ The mng. of μωρέ Mt 5:22 is disputed. Most scholars take it, as the ancient Syrian versions did, to mean you fool (Pla., Leg. 9, 857d and Socrat., Ep. 14, 6 ὦ μῶρε [as it is accented in Att.]=you fool! Likew. Biogr. p. 179.—Epict. 2, 16, 13; 3, 13, 17 μωρέ; Philo, Cher. 75 ὦ μωρέ), somet. also w. the connotation of an obstinate, godless person (like נָבָל; cp. Dt 32:6; Is 32:6; Sir 50:26). Fr. the time of HPaulus, Comm.² 1804ff I 671 to FSchulthess, ZNW 21, 1922, 241, and SFeigin, JNES 2, ’43, 195 it has been held to be a transliteration of מוֹרֵה rebel (Dt 21:18, 20); acc. to KKöhler, ZNW 19, 1920, 91–95 it is simply the Gk. translation of the calque ῥακά; acc. to HPernot, Pages choisies des Évang. 1925, 61, who refers to Mod. Gk., a simple exclamation w. humorous coloring.—RGuelich, ZNW 64, ’73, 39–52; Field, Notes 3–5; Mlt-H. 152f.—B. 1215. DELG. M-M. EDNT. TW. Spicq.

1. godless, ungodly, unholy, impious; atheistic

2. outrageous, shameless; wicked, cruel

(за експлоатация) ruthless

(за клевета) base, shameless

(за цени) outrageous, prohibitive, stiff

безбожен човек a cruel person

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безбо̀жен,

прил., -на, -но, -ни 1. godless, ungodly, unholy, impious; atheistic;

2. outrageous, shameless; wicked, cruel; (за експлоатация) ruthless; (за клевета) base, shameless; (за цени) outrageous, exorbitant, prohibitive, stiff.

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godless; outrageous: безбожен price - безбожна цена; ungodly (и прен.)

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I 〈 bijvoeglijk naamwoord〉

1 [aan geen god(en) gelovend] irreligious ⇒ godless

2 [diep verdorven] wicked

♦voorbeelden:

1   een goddeloos mens • an irreligious person

2   een goddeloze stad • a wicked town

II 〈 bijvoeglijk naamwoord, bijwoord〉

1 [zondig] wicked ⇒ godless, sinful

2 [enorm, ontzettend] unholy ⇒ ungodly

♦voorbeelden:

1   een goddeloos leven leiden • lead a life of vice

     goddeloos handelen • act wickedly

2   wat een goddeloos lawaai! • what an unholy racket!

καιρός, οῦ, ὁ (Hes.+; loanw. in rabb.)

① a point of time or period of time, time, period, freq. with implication of being esp. fit for someth. and without emphasis on precise chronology

ⓐ gener. (cp. Just., D. 32, 4 τὸν γὰρ καιρὸν [Da 7:26] ἑκατὸν ἔτη ἐξηγεῖσθε λέγεσθαι) κ. δεκτός a welcome time 2 Cor 6:2a (Is 49:8); cp. vs. 2b. καιροὶ χαλεποί difficult times 2 Ti 3:1. In ref. to times of crisis for the state λοιμικοῦ καιροῦ 1 Cl 55:1 (s. JFischer ad loc. note 322) καιροὶ καρποφόροι fruitful times or seasons (so Achmes 156, 15f: καρποφόρος is the καιρός in which the tree bears fruit, in contrast to late autumn, when there is no more) Ac 14:17 (OLagercrantz, ZNW 31, ’32, 86f proposes, on the basis of Mod. Gk., the mng., ‘weather’, but the pl. is against this mng.). καιροὶ ἐαρινοί 1 Cl 20:9.—ἔσται καιρὸς ὅτε there will come a time when 2 Ti 4:3; εἰς τίνα ἢ ποῖον κ. to what time or what sort of time (some, e.g. NRSV, interpret τίνα=the person, but cp. PTebt 25, 18 [117 B.C.] καὶ διὰ τίνος καὶ ἀπὸ ποίου ἐπιδείγματος; s. ποῖος 1aα, also ποτατός) 1 Pt 1:11. ἄχρι καιροῦ until (another) time, for a while Lk 4:13; Ac 13:11; ἐν καιρῷ ὀλίγῳ in a little time 1 Cl 23:4; ἐν παντὶ κ. at all times, always (Aristot. 117a, 35; Sir 26:4) Lk 21:36; Eph 6:18; Hm 5, 2, 3. κατὰ καιρόν from time to time, regularly (TestJob 36:4; Lucian, Hermot. 10; Plut., Mor. 984d) J 5:4 (s. 2 also); 1 Cl 24:2; GJs 3:3; πρὸς κ. for a limited time (perh. also for the present moment; cp. Strabo 6, 2, 3; Ps.-Plut., Fluv. 23; BGU 265, 20 [II A.D.]; 618, 19; 780, 14; Wsd 4:4; Philo, Post. Cai. 121; Jos., Bell. 6, 190; Tat. 13, 1) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (a combination of πρὸς κ. and πρὸς ὥραν [2 Cor 7:8; Gal 2:5; Phlm 15; J 5:35]) for a short time (cp. our ‘for a short space of time’) 1 Th 2:17.

ⓑ a moment or period as especially appropriate the right, proper, favorable time ἐν καιρῷ at the right time (X., An. 3, 1, 39; Diod S 36, 7, 2; Appian, Bell. Civ. 3, 8 §29; SIG 1268 [Praecepta Delphica II, 6; III B.C.]) Mt 24:45; Lk 12:42 (cp. on both Ps 103:27, w. v.l.). καιρῷ (Thu. 4, 59, 3 v.l.; Diog. L. 1, 41) Lk 20:10 (v.l. ἐν κ.). τῷ καιρῷ Mk 12:2. ὁ καιρὸς ὁ ἐμός, ὁ καιρὸς ὁ ὑμέτερος the proper time for me (you) J 7:6, 8 (Eunap., Vi. Iambl. p. 459 Didot: the worker of miracles acts ὅταν καιρὸς ᾖ). νῦν κ. ταῦτα ὑμᾶς μαθεῖν οὐκ ἔστιν now is not the time for you to learn this AcPl Ha 1, 26 (Just., D. 8, 1 ἃ νῦν κ. οὐκ ἔστι λέγειν al.).—καιρὸν λαβεῖν find a favorable time, seize the opportunity (Lysias, C. Agor. 6; Cleanthes [III B.C.]: Stoic. I no. 573; Diod S 2, 6, 5; EpArist 248; Jos., Bell. 1, 527, Ant. 4, 10; cp. PTebt 332, 9). καιρὸν μεταλαβεῖν (s. μεταλαμβάνω 2) Ac 24:25. λαβεῖν κ. εὔθετον find a convenient opportunity Pol 13:1. κ. ἔχειν have opportunity (Thu. 1, 42, 3; Pla., Ep. 7, 324b; Plut., Lucull. 501 [16, 4]; PFlor 259, 3; 1 Macc 15:34; Jos., Ant. 16, 73; 335; Ath., R. 23 p. 77, 6; Did., Gen. 112, 10) Gal 6:10; Hb 11:15; 2 Cl 16:1; ISm 9:1; IRo 2:1. ὀλίγον καιρὸν ἔχειν Rv 12:12. ἐξαγοράζεσθαι τὸν κ. make the most of the opportunity Col 4:5; Eph 5:16 (s. ἐξαγοράζω 2). On Ro 12:11 v.l. s. δουλεύω 2aβ and b. κατὰ κ. Ro 5:6 is more naturally construed with ἀπέθανεν than with ἀσεβῶν (cp. κατὰ καιρὸν θεριζόμενος reaped in its proper time Job 5:26).—The concept of the appropriate time oft. blends with that of

② a defined period for an event. definite, fixed time. Abs. καιροί festal seasons (Ex 23:14, 17; Lev 23:4.—So perh. also beside θυσίαι in the Ins de Sinuri ed. LRobert ’45 no. 42) Gal 4:10 (κ. w. ἡμέρα as Polyaenus 8, 23, 17). τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν … ἃ μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη to set up periods of fasting and mourning in accord with changes in seasons Dg 4:5.—Not infreq. w. a gen., which indicates the reason why the time is set apart (Pla., Leg. 4, 709c χειμῶνος καιρός; Aesop, Fab. 258 P.=255 H-H./206 Ch. ἀπολογίας κ., also oft. LXX; Philo, Spec. Leg. 1, 191 κ. εὐφροσύνης; Jos., Ant. 18, 74; Tat. 36, 1 κατʼ ἐκεῖνον αὐτὸν … τὸν τοῦ πολέμου κ.; Hippol., Ref. 9, 30, 27 κ. τῆς παρουσίας; Did., Gen. 175, 2 κ. τοῦ ἐξελθεῖν εἰς τὴν γῆν) κ. θερισμοῦ time of harvest Mt 13:30 (JosAs 2:19). κ. τῶν καρπῶν time when the fruit is ripe 21:34; cp. vs. 41. κ. σύκων time when the figs are ripe Mk 11:13 (ParJer 5:31; cp. Horapollo 2, 92 ὁ κ. τῶν ἀμπέλων). κ. μετανοίας time for repentance 2 Cl 8:2. κ. πειρασμοῦ Lk 8:13b. ὁ κ. τῆς ἀναλύσεως the time of death 2 Ti 4:6. κ. ἐπισκοπῆς σου Lk 19:44. κ. διορθώσεως Hb 9:10. κ. ἡλικίας 11:11. κ. τῆς ἡγεμονίας Ποντίου Πιλάτου the time of the procuratorship of P. P. IMg 11. κατὰ τὸν καιρὸν τοῦ μαρτυρίου at the time of martyrdom EpilMosq 2 (cp. Mel., HE 4, 26, 3 ᾧ Σάγαρις καιρῷ ἐμαρτύρησεν). ἐν τῷ ἑαυτοῦ καιρῷ (Num 9:7) 2 Th 2:6. ὁ κ. αὐτῶν the time set for the fulfillment of Gabriel’s words Lk 1:20; cp. Dg 11:5 (s. διαγγέλλω 2). ὁ κ. μου my time=the time of my death Mt 26:18. κ. τοῦ ἰαθῆναι time to be healed 2 Cl 9:7. κ. τοῦ ἄρξασθαι τὸ κρίμα 1 Pt 4:17; cp. the extraordinary ἦλθεν ὁ κ. τῶν νεκρῶν κριθῆναι καὶ δοῦναι = ἵνα κριθῶσιν οἱ νεκροὶ καὶ δῷς Rv 11:18.—Pl. (Num 9:3 κατὰ καιρούς; Tob 14:4 S πάντα συμβήσεται τοῖς καιροῖς αὐτῶν; Heraclit. Sto. 11 p. 18, 18=the periods of time between; Maximus Tyr. 1, 2f πολλοὶ κ.; TestNapht 7:1 δεῖ ταῦτα πληρωθῆναι κατὰ τοὺς καιροὺς αὐτῶν; Ar. 4, 2 κατὰ καιρούς) καιροὶ ἐθνῶν times of the Gentiles (in which they may inflict harm on God’s people or themselves be converted) Lk 21:24.—κατὰ καιρόν at the appropriate time (Arrian, Anab. 4, 5, 1; PSI 433, 4 [261 B.C.]; Just., A I, 19, 4; Mel., HE 4, 26, 3) J 5:4; 1 Cl 56:15 (Job 5:26). Also ἐν καιρῷ (Himerius, Or 13 [Ecl. 14], 3): ἐν καιρῷ αὐτοῦ B 11:6, 8 (Ps 1:3). καιρῷ ἰδίῳ in due time Gal 6:9. Pl. καιροῖς ἰδίοις at the right time 1 Ti 2:6; 6:15; Tit 1:3; cp. 1 Cl 20:4 (Just., D. 131, 4 πρὸ τῶν ἰδίων κ.).—κατὰ τὸν ἴδιον καιρόν vs. 10.—πεπλήρωται ὁ κ. the time (determined by God) is fulfilled Mk 1:15. Pl. (cp. Ps 103:19) ὁρίσας προστεταγμένους καιρούς he (God) has determined allotted times (MDibelius, SBHeidAk ’38/39, 2. Abh. p. 6f, ‘seasons’; cp. 1QM 10, 12–15; FMussner, Einige Parallelen [Qumran and Areopagus speech], BZ 1, ’57, 125–30) Ac 17:26; cp. κατὰ καιροὺς τεταγμένους 1 Cl 40:1; ὡρισμένοις καιροῖς καὶ ὥραις vs. 2; τοῖς προστεταγμένοις κ. vs. 4.

③ a period characterized by some aspect of special crisis, time

ⓐ gener.: the present (time) Ro 13:11; 12:11 v.l. ὁ καιρός (i.e. the crisis involving Christians) ἀπαιτεῖ σε the times call upon you IPol 2:3 (Diod S 17, 27, 2 ὑπὸ τῶν καιρῶν προεκλήθησαν=they were called out by the [critical circumstances of the] times). Also ὁ νῦν κ. (PSI 402, 7 [III B.C.] ἐν τῷ νῦν καιρῷ) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; B 4:1. κ. ὁ νῦν τῆς ἀνομίας the present godless time 18:2 (s. also b below). ὁ κ. ὁ ἐνεστηκώς (Polyb. 1, 60, 9; Jos., Ant. 16, 162) Hb 9:9; ἐν ἐκείνῳ τῷ κ. at that time, then (Gen 21:22; Is 38:1; τῷ κ. ἐκείνῳ TestSol D 8, 2) Mt 11:25; 12:1; 14:1; cp. Eph 2:12. Also κατʼ ἐκεῖνον τὸν κ. (Jos., Ant. 1, 171, Vi. 49; GJs 10:2.—Diod S 2, 27, 1 and Vi. Aesopi G 81 P. κατʼ ἐκείνους τοὺς καιρούς=at that time. Cp. κατʼ ἐκεῖνο καιροῦ Hippol., Ref. 9, 12, 10.) Ac 12:1; 19:23. ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν for those who at that time were still godless Ro 5:6, though κατὰ κ. here prob.=at the right time, as in mng. 1b above (s. B-D-F §255, 3). τῷ τότε τῆς ἀδικίας καιρῷ … τὸν νῦν τῆς δικαιοσύνης Dg 9:1; cp. 9:2. Of the future κατὰ τ. καιρὸν τοῦτον at this time Ro 9:9 (Gen 18:10, 14). Cp. EpilMosq 2 in 2 above. ἐν αὐτῷ τῷ κ. just at that time (2 Esdr 5:3) Lk 13:1. W. attraction of the relative ἐν ᾧ κ. at that time, then Ac 7:20. κατὰ τὸν καιρὸν ὸ̔ν καὶ πέρυσι at the same time as in the year preceding Hv 2, 1, 1.

ⓑ One of the chief terms relating to the endtime: ὁ καιρός the time of crisis, the last times (FBusch, Z. Verständnis d. synopt. Eschatol. Mk 13 neu untersucht ’38; GDelling, D. Zeitverständn. des NTs ’40; WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; WKümmel, Verheissung. u. Erfüllung ’45,³ ’56; OCullmann, Christus u. d. Zeit ’46 [tr. FFilson, Christ and Time ’50, 39–45; 79; 121]) ὁ κ. ἤγγικεν Lk 21:8. ὁ κ. ἐγγύς Rv 1:3; 22:10. οὐκ οἴδατε πότε ὁ καιρός ἐστιν Mk 13:33. Cp. Ro 13:11 (s. 3a above) if it is to be interpreted as eschatological (cp. Plut., Mor. 549f). πρὸ καιροῦ before the endtime and the judgment Mt 8:29; 1 Cor 4:5. ἐν καιρῷ 1 Pt 5:6. Also ἐν καιρῷ ἐσχάτῳ 1:5; D 16:2. Pl. πλήρωμα τῶν καιρῶν Eph 1:10. ἐπηρώτων … περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν Hv 3, 8, 9. τὰ σημεῖα τ. καιρῶν the signs of the (Messianic) times Mt 16:3. τοὺς καιροὺς καταμάνθανε learn to understand the times IPol 3:2 (s. WBauer, Hdb. Suppl. vol. ad loc.) The Messianic times described as καιροὶ ἀναψύξεως Ac 3:20.—ἔσχατοι καιροί (or ὕστεροι καιροί 1 Ti 4:1) come before the ἔσχατος κ. IEph 11:1 (cp. ἐπʼ ἐσχάτων κ. AcPl Ha 8, 26 [restoration is certain=Ox 1601, 40/BMM recto 34]); χρόνοι ἢ καιροί times and seasons (cp. Iren. 1, 17, 2 [Harv. I 168, 9] and καιρῶν κατὰ χρόνους ἀλλαγή Theoph. Ant. 1, 6 [p. 70, 1]; Artem. 4, 2 p. 203, 25f the χρόνος is divided into καιροὶ καὶ ὧραι), which must be completed before the final consummation Ac 1:7 (Straton of Lamps. in FWehrli, Die Schule des Aristoteles, V Fgm. 10, 32f κατὰ τοὺς καιροὺς καὶ τοὺς χρόνους; quoted in JBarr, Biblical Words for Time, ’62, 33; see also Diog. L. 5, 64); cp. 1 Th 5:1. συντέμνειν τοὺς καιρούς shorten the (last) times B 4:3. Sim. in sg. ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29.—The expr. καιρὸν καὶ καιροὺς κ. ἥμισυ καιροῦ also belongs to the eschatol. vocab.; it means the apocalyptic time of 1 + 2 + ½ = 3½ years, during which acc. to Da 12:7 (cp. 7:25) a tyrranical enemy of God and God’s people is to reign on earth Rv 12:14 (in imagery of a serpentine monster, δράκων)—ὁ κ. οὗτος the present age (cp. αἰών 2a) Mk 10:30; Lk 12:56; 18:30. Also ὁ νῦν κ. B 4:1. As ruled by the devil: ὁ ἄνομος κ. 4:9. καταργεῖν τὸν κ. τοῦ ἀνόμου destroy the age of the lawless one 15:5. The soul seeks και[ρο]ῦ χρόνου αἰ̣ῶ̣νος ἀνάπαυσιν ἐ̣[ν] σιγῇ peace in silence, at the time of the aeon crisis GMary 463, 1.—On Dg 12:9 s. the editions of vGebh.-Harnack and Bihlmeyer.—JMánek, NTS 6, ’59, 45–51; JBarr, Biblical Words for Time, ’62.—B. 954. Schmidt, Syn. II 54–72. DELG. M-M. EDNT. TW. Sv.

κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference

① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.

② to pass judgment upon (and thereby seek to influence) the lives and actions of other people

ⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).

ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).

③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.

④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).

⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).

ⓐ of a human court

α. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).

β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).

ⓑ of the divine tribunal

α. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl² II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.

β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).

⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW.

λογίζομαι (λόγος) impf. ἐλογιζόμην; fut. λογιοῦμαι LXX; 1 aor. ἐλογισάμην; pf. λελόγιμαι LXX. Pass.: 1 aor. ἐλογίσθην; 1 fut. λογισθήσομαι. Mid. dep. (B-D-F §311; Rob. 816; 819) (Soph., Hdt.+) prim. a mathematical and accounting term, then of cognitive processes. In our lit. esp. used by Paul.; s. GThomas, ET 17, 1906, 211ff.

① to determine by mathematical process, reckon, calculate, freq. in a transf. sense

ⓐ count, take into account τὶ someth. ἡ ἀγάπη οὐ λογίζεται τὸ κακόν love keeps no score of wrongs (REB) 1 Cor 13:5 (cp. Zech 8:17). λ. τί τινι count someth. against someone, to punish the person for it (Simplicius in Epict. p. 79, 15 τὴν ἁμαρτίαν οὐ τῷ πράττοντι λογίζονται; TestZeb 9:7; Just., D. 141, 2f) μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα 2 Cor 5:19.—οὗ (v.l. ᾧ) οὐ μὴ λογίσηται κύριος ἁμαρτίαν Ro 4:8; 1 Cl 50:6 (both Ps 31:2; cp. 1 Cl 60:2). Pass. (Lev 17:4) μὴ αὐτοῖς λογισθείη (on the form s. Mlt-H. 217) 2 Ti 4:16.—But ‘place to one’s account’ can also mean credit τῷ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν a worker’s wages are not credited as a favor (but as a claim) Ro 4:4. ᾧ ὁ θεὸς λογίζεται δικαιοσύνην vs. 6. Pass. εἰς τὸ λογισθῆναι αὐτοῖς τ. δικαιοσύνην vs. 11.—λ. τινί τι εἴς τι credit someth. to someone as someth. pass. ἐλογίσθη αὐτῷ εἰς δικαιοσύνην (after Gen 15:6; cp. Ps 105:31; 1 Macc 2:52) Ro 4:3, 5, 9, 22 (WDiezinger, NovT 5, ’62, 288–98 [rabbinic use of λογ.]); Gal 3:6; Js 2:23; 1 Cl 10:6.—Cp. also Ro 4:10, 23f.—H-WHeidland, D. Anrechnung des Glaubens zur Gerechtigkeit ’36; FDanker, in Gingrich Festschr. ’72, 104.—λ. εἴς τινα put on someone’s account, charge to someone (cp. the commercial terminology OGI 595, 15 τὰ ἕτερα ἀναλώματα ἑαυτοῖς ἐλογισάμεθα, ἵνα μὴ τὴν πόλιν βαρῶμεν; PFay 21, 9) μή τις εἰς ἐμὲ λογίσηται so that no one may credit me 2 Cor 12:6.

ⓑ as a result of a calculation evaluate, estimate, look upon as, consider (Hyperid. 2, 20; TestSol 4:11) εἰς οὐθὲν λογισθῆναι be looked upon as nothing (Is 40:17; Wsd 3:17; 9:6) Ac 19:27. τὰ τέκνα τ. ἐπαγγελίας λογίζεται εἰς σπέρμα the children of the promise are looked upon as seed Ro 9:8 (cp. La 4:2). οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται; will not his uncircumcision be regarded as circumcision? 2:26. οὔτε τοὺς νομιζομένους ὑπὸ τῶν Ἑλλήνων θεοὺς λογίζονται they do not recognize the deities honored by the Greeks Dg 1:1.—Count, class (PLond II, 328, 8 p. 75 [II A.D.] of a camel’s colt: λογιζομένου νυνὶ ἐν τελείοις=‘which is now classed among the full-grown’) μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals (Is 53:12) Mk 15:27 [28] v.l.; Lk 22:37. Also (exactly like the LXX) ἐν τοῖς ἀνόμοις ἐλογίσθη 1 Cl 16:13. μετὰ τῶν ἐθνῶν ἐλογίσθησαν they were counted with the nations Hs 8, 9, 3.—οὐκ ἐλογίσθη he was held in disrespect 1 Cl 16:3 (Is 53:3).—λ. τινα ὡς w. acc. consider, look upon someone as: ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ 1 Cor 4:1. λ. ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2b. Pass. ἐλογίσθημεν ὡς πρόβατα σφαγῆς Ro 8:36 (Ps 43:23). πιστοὶ λογισθέντες regarded as believers Dg 11:2. ὁ σήμερον υἱὸς λογισθείς who today is celebrated as a Son 11:5 (Ps 2:7). λ. τινα foll. by acc. and inf. (Is 53:4) λογίζεσθε ἑαυτοὺς εἶναι νεκρούς consider yourselves dead Ro 6:11. ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ we deemed him to be in pain (as punishment) 1 Cl 16:4.

② to give careful thought to a matter, think (about), consider, ponder, let one’s mind dwell on τὶ someth. (PsSol 2, 28b; ApcEsdr 3:9; Philo, Leg. All. 3, 227 ταῦτα; Jos., Ant. 6, 211) Phil 4:8. Foll. by ὅτι (PsSol 2, 28a; Philo, Somn. 2, 169; Jos., Ant. 11, 142; Ath., R. 9 p. 57, 30) J 11:50; Hb 11:19. τοῦτο λ. ὅτι 2 Cor 10:11, 7 (here ἐφʼ [v.l. ἀφʼ] ἑαυτοῦ in his own mind is added); B 1:5. W. ἐν ἑαυτῷ and direct speech Hs 5, 2, 4 (cp. GrBar 4:12); w. ἐν ἑαυταῖς and direct question foll. Lk 24:1 D; also ἐν ταῖς καρδίαις αὐτῶν πότερον … ἤ Hs 9, 28, 4.—Have in mind, propose, purpose Dg 7:3 (Mel., P. 63, 455); w. inf. foll. (X., An. 2, 2, 13; 1 Macc 6:19) 2 Cor 10:2a. Think out τὶ someth. (Ps 51:4) ὡς ἐξ ἑαυτῶν as (if) of ourselves 3:5. Reason or make plans (Wsd 2:1) ὡς νήπιος like a child 1 Cor 13:11.

③ to hold a view about someth., think, believe, be of the opinion w. ὅτι foll. (Just., A I, 8, 1 al.) Ro 8:18. W. acc. and ὅτι foll.: λογίζῃ τοῦτο …, ὅτι; do you imagine that? 2:3. Foll. by acc. and inf. (Wsd 15:12; Just., A I, 53, 1; Tat., Ath.) λογιζόμεθα δικαιοῦσθαι ἄνθρωπον we hold a person to be justified 3:28. λ. τι κοινὸν εἶναι 14:14. ἐμαυτὸν οὐ (v.l. οὔπω) λ. κατειληφέναι I consider that I have not yet attained Phil 3:13. ὸ̔ν λογίζομαι καὶ τοὺς ἀθέους ἐντρέπεσθαι whom, I think, even the godless respect ITr 3:2. Foll. by the inf. alone 2 Cor 11:5; Dg 3:3 (Just., D. 102, 7 al.).—ὡς λογίζομαι as I think 1 Pt 5:12; Mk 11:31 v.l.—DELG s.v. λέγω 2. M-M. EDNT. TW.

• НЕЧИСТАЯ СИЛА coll; НЕЧИСТЫЙ ДУХ obs

[NP; sing only; subj or obj]

=====

⇒ an evil being, a demon or demons:

- the devil;

- the devitts brood;

- evil forces < spirits>;

- the powers of darkness.

     ♦ "...Кто-то неведомый, но весьма энергичный выхватывал у нас из-под носа и переправлял за пределы королевства самых важных, самых отпетых и отвратительных преступников. Так ускользнули от нас: безбожный астролог Багир Киссэнский; преступный алхимик Синдра, связанный, как доказано, с нечистой силой и с ируканскими властями..." (Стругацкие 4). "Some unknown but extremely energetic person snatched away from right under my nose all the most important, incorrigible and detestable criminals and abducted them across the border. This way many have gotten away, as for instance the godless astrologer Bagir Kissenski; the criminal alchemist Synda, who, it has been definitely proven, was in alliance with the devil's brood as well as with the Irukanian potentates..." (4a).

     ♦ Не хотите икону, убеждения не позволяют? - обойдёмся простой репродукцией... От нечистой силы, от дурного глаза тоже хорошо помогает (Терц 5). You say you don't want an ikon; your convictions don't permit it? Then we'll manage with a simple reproduction....It also gives good protection against the powers of darkness and the evil eye (5a).